Emily M Keeler, Super Sad True Love Story, Bookside TableSuper Sad True Love Story was one of those rare books that entered my life at the absolutely optimal time. It’s made maximum impact on how I’ll remember the way the world looks right now.  Gary Shteyngart’s  satirical dystopia, published only last year, is terrifying in its acute diagnoses of a consumerist-nihilistic-techno-fascist future. It’s also a joy to read, for Shteyngart’s hilarious bubble-bursting and total mastery of this apocalyptic post-American prose landscape.

While I don’t want to rob you of the joy of discovering the details that Shteyngart invents, I have to tell you that this novel is exceptional for the pulsating pleasure that goes into them. One detail that tickled my cynical fancy was one character’s university degree; she majored in Images with a minor in Assertiveness.

Excellent books, films, and songs, take you to a new place, or a new vantage point for seeing a place you know well. Art, for me, is an invitation to freshen up your perceptive sensibilities, and it is exhilarating to bear witness to the incredible and deliberate delight that has gone into creating this space of the new. Because Super Sad True Love Story takes place ever so slightly in the future, Shteyngart has created an entire cultural lexicon that is etymologically related to our fractured present. The new words he coins are recognizable splinters from current linguistic turns. Everything is a stark acronym, an erogenous zone  objectified, everything an instance of synecdoche, flattened and reappropriated nouns.  Language recedes from  its voluptuary qualities, becomes a set of modular components, and loses so much weight to fit into a mediated world where windows only open for the extremely rich, absurdly young, and morbidly thin.

There is no space in this world, in this future, for the 99%. One plot point of Super Sad True Love Story includes an occupation of central park by what, in Shteyngart’s nightmare, are called “Low Net Worth Individuals.”  These people have been left behind by the banks and the state, by the perpetually advancing technorati of the profit hoarding private sector. They are in every way malnourished, and they live in central park, demonstrating their refusal to be erased in a world that refuses them basic rights. So they do the only thing they can: They take up space; they refuse relocation; they organize.

Obviously, this scenario has now leaped off the page. And unlike Shteyngart’s uproarious take down of the nightmare future we’ve all implicitly set our sights on, the demonstrations taking place on Wall Street, and in solidarity the world over, are absolutely real. They represent an eruption in the smooth and shallow surface of the American dream. In Shteyngart’s work, the demonstrations only cease once America is literally dismantled for parts and sold off to the countries that form a new financial reign, a new world order. In the waking world, where we currently find ourselves, there is precious little evidence that the end will be so neat, simple, or swift.

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